05.21.08
How did honor evolve?
Very interesting article by David P. Barash, an evolutionary biologist and a professor of psychology at the University of Washington. It begins:
To paraphrase Shakespeare’s Falstaff, “honor pricks us on.” And although Sir John famously concludes “I’ll none of it,” the reality is that for most people, honor is more than a “mere scutcheon.” Many colleges have honor codes, sometimes elaborated into complex systems: The list includes small colleges (e.g., Gustavus Adolphus, Haverford), large universities (e.g., the University of Virginia, Texas A&M), Ivies like Dartmouth and Princeton, sectarian institutions like Brigham Young, science-tech (Caltech) as well as liberal-arts (Reed) colleges, and, with particular solemnity, the three military academies. The code at West Point is especially terse and predictably directive: “A cadet will not lie, cheat, steal, or tolerate those who do.” The first “three commandments” — thou shalt not lie, cheat, or steal — speak for themselves. Of particular interest for our purposes, however, is that fourth admonition: “nor tolerate those who do.” (Sure enough, Prince Hal shows himself true to this martial virtue when he eventually — and for many of us, hurtfully — turns away from Falstaff, showing that as king he disowns Fat Jack’s dishonorable behavior.)
Doesn’t it stand to reason that everyone would be intolerant of violators? After all, when someone lies, cheats, or steals, it hurts the rest of us while making a mockery of society itself (cue Immanuel Kant, and his categorical imperative). The “fourth commandment” should, therefore, be altogether logical and hardly need specifying. The problem for theorists — if not for the “naturally intolerant” — is that blowing the whistle on liars, cheaters, or thieves is likely to impose a cost on the whistle-blower, while everyone else benefits from her act of conscience. Why not mind your own business and let someone else do the dirty work? Isn’t that why we have police: to, as the word suggests, police the behavior of others, at least in part so we don’t have to do so ourselves?
A conceivable explanation is …
