Religious Trauma Syndrome: How Some Organized Religion Leads to Mental Health Problems
In my view, the most damaging aspect of any organization, religious or not, is an insistence that certain ideas must never be questioned. This (in my view) damages the spirit of inquiry by crippling (sometimes permanently) curiosity, speculation, investigation, experimentation, and, in general, the ability to learn and grow. Organizations that encourage open inquiry and open debate are, in general, much more healthy (and much more cognizant of reality) than those that cordon off certain areas of thought as never to be investigated or questioned. These authoritarian organizations may or may not be religious: some religions certainly are authoritarian, others not so much—same with businesses, political parties, governments, hospitals, colleges, and any other human organization. The problems that any organization typically encounters are human problems, and these crop up in all contexts. Not all religions are authoritarian, and not all authoritarian organizations are religions. This entire article, though interested, could stand to be generalized to be an article about authoritarian organizations, with this situation as an example.
Valerie Tarico writes for AlterNet:
At age sixteen I began what would be a four year struggle with bulimia. When the symptoms started, I turned in desperation to adults who knew more than I did about how to stop shameful behavior—my Bible study leader and a visiting youth minister. “If you ask anything in faith, believing,” they said. “It will be done.” I knew they were quoting  the Word of God. We prayed together, and I went home confident that God had heard my prayers. But my horrible compulsions didn’t go away. By the fall of my sophomore year in college, I was desperate and depressed enough that I made a suicide attempt. The problem wasn’t just the bulimia. I was convinced by then that I was a complete spiritual failure. My college counseling department had offered to get me real help (which they later did). But to my mind, at that point, such help couldn’t fix the core problem: I was a failure in the eyes of God. It would be years before I understood that my inability to heal bulimia through the mechanisms offered by biblical Christianity was not a function of my own spiritual deficiency but deficiencies in Evangelical religion itself.
Dr. Marlene Winell is a human development consultant in the San Francisco Area. She is also the daughter of Pentecostal missionaries. This combination has given her work an unusual focus. For the past twenty years she has counseled men and women in recovery from various forms of fundamentalist religion including the Assemblies of God denomination in which she was raised. Winell is the author ofLeaving the Fold – A Guide for Former Fundamentalists and Others Leaving their Religion , written during her years of private practice in psychology. Over the years, Winell has provided assistance to clients whose religious experiences were even more damaging than mine. Some of them are people whose psychological symptoms weren’t just exacerbated by their religion, but actually caused by it.
Two years ago, Winell made waves by formally labeling what she calls “Religious Trauma Syndrome” (RTS) and beginning to write  and speak on the subject for professional audiences. When the British Association of Behavioral and Cognitive Psychologists published a series of articles on the topic, members of a Christian counseling association protested  what they called excessive attention to a “relatively niche topic.” One commenter  said, “A religion, faith or book cannot be abuse but the people interpreting can make anything abusive.”
Is toxic religion simply misinterpretation? What is religious trauma? Why does Winell believe religious trauma merits its own diagnostic label?
Let’s start with the basics. What exactly is religious trauma syndrome?
Religious trauma syndrome (RTS) is a set of symptoms and characteristics that tend to go together and which are related to harmful experiences with religion. They are the result of two things: immersion in a controlling religion and the secondary impact of leaving a religious group. The RTS label provides a name and description that affected people often recognize immediately. Many other people are surprised by the idea of RTS, because in our culture it is generally assumed that religion is benign or good for you. Just like telling kids about Santa Claus and letting them work out their beliefs later, people see no harm in teaching religion to children.
But in reality, religious teachings and practices sometimes cause serious mental health damage. The public is somewhat familiar with sexual and physical abuse in a religious context. As Journalist Janet Heimlich has documented in, Breaking Their Will , Bible-based religious groups that emphasize patriarchal authority in family structure and use harsh parenting methods can be destructive.
But the problem isn’t just physical and sexual abuse. Emotional and mental treatment in authoritarian religious groups also can be damaging because of 1) toxic teachings like eternal damnation or original sin 2) religious practices or mindset, such as punishment, black and white thinking, or sexual guilt, and 3) neglect that prevents a person from having the information or opportunities to develop normally.
Can you give me an example of RTS from your consulting practice? . . .