Later On

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Intriguing literary analysis of the Book of Mormon

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Quite an interesting study by William Davis of the source and structure of the Book of Mormon:

Who wrote the Book of Mormon? For nearly two centuries, faithful members of The Church of Jesus Christ of Latter-Day Saints (LDS) have claimed that Joseph Smith translated the text from the writings of ancient prophets, while critics have endlessly recycled inadequate theories of plagiarism or co-authorship. What has rarely been addressed is that for much of his language and narrative structure, Smith turned to the most read and memorized author of the late seventeenth century, John Bunyan. He did so in such imaginative ways that the resulting work transcends any easy charge of plagiarism and calls upon us to reimagine the rich oral traditions of early America.

Parallels between Bunyan’s The Pilgrim’s Progress (1678) and the Book of Mormon have not gone entirely unnoticed. As early as 1831, Eber Howe, in his anti-Mormon book Mormonism Unvailed, noted the use of names — “Desolation” and “Bountiful” from Pilgrim’s Progress reappear in the Book of Mormon — but most observations have been similarly limited in scope or suffered from lack of a systematic methodology. Bunyan wrote upwards of 60 books, tracts, and pamphlets, including Grace Abounding, A Few Sighs from Hell, Holy War and The Life and Death of Mr. Badman, and these texts provide extensive narrative parallels to the Book of Mormon, often containing unique characteristics shared only by Bunyan and Smith.

For decades, LDS Church leaders have worked to mainstream the LDS faith, and with the nation on the verge of potentially electing the first Mormon president, coupled with the rising influence of the church in the cultural and political landscape of America, some have dubbed this period the “Mormon Moment.” Universities have even experienced a burgeoning interest in Mormon Studies. Such attention, however, is a doubled-edged sword, forcing the LDS Church to respond to controversial issues from its past, such as its history of polygamy, denying priesthood authority to black males until 1978, and the on-going debate about Mormonism’s status as a traditional Christian faith. Predating all of these controversies, however, is the debate about the historical authenticity of the Book of Mormon itself.

To the LDS faithful, the Book of Mormon is the true historical account of a group of ancient Israelites who fled Jerusalem prior to the Babylonian captivity (600 B.C.E.) and later journeyed to the Americas to establish a new civilization. Mormons claim that in 1823 an angel named Moroni revealed to Joseph Smith the location of a set of gold plates – which recorded that sacred history – buried in a hill south of Palmyra in upstate New York, known today as the Hill Cumorah. Six years later, at the age of 24, Joseph translated this ancient record, which he claimed was written in “Reformed Egyptian,” into English by “the gift and power of God.”

Detractors, on the other hand, assume the Book of Mormon to be Smith’s invention, pointing not just to the improbability of the story, but to the lack of any linguistic, archeological, or DNA evidence tying any tribe of Native Americans to ancient Israelites. Several theories of the origin of the text have emerged, but they lack solid evidence and require leaps of speculation. The wider academic community steered clear of the debate, leaving serious inquiry into the Book of Mormon to a small group of scholars and enthusiasts. Some Mormon scholars, like Grant Hardy, who wrote Understanding the Book of Mormon: A Reader’s Guide, have attempted to move the discussion away from polemics to an appreciation for the book’s narrative complexities. As with most scripture, however, claims to historical authenticity remain a central issue. Joseph Smith stated that the Book of Mormon was “the keystone of our religion,” to which the former LDS Prophet Ezra Taft Benson added, “Just as the arch crumbles if the keystone is removed, so does all the Church stand or fall with the truthfulness of the Book of Mormon.” Thus the stakes regarding authenticity are high, and the suggestion that Joseph Smith looked extensively to John Bunyan for inspiration to write the Book of Mormon is fraught not only for Mormon scholarship but for the religion as a whole.

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When Bunyan composed his stories in the late seventeenth century, he did so by . . .

Continue reading.

Written by LeisureGuy

1 November 2012 at 10:27 am

Posted in Books

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