Archive for January 6th, 2013
Each version makes 1 serving.
In 2-qt sauté pan, put
2 tsp olive oil
6 fresh pearl onions (found them at the store already peeled)
Sauté over medium-high head a few minutes until onions start to brown, then add:
1 fingerling potato, sliced thickly
1 carrot, sliced thickly
3-4 cloves garlic, minced
1 thick slice roast beef, cut into little chunks
grinding of black pepper
Sauté, stirring, a few minutes, then add:
small handful dried currants
beef stock, about 3/4 cup
1 Tbsp mint vinegar sauce (Crosse & Blackwell), thus finishing the bottle
1 Tbsp Penzeys Maharajah curry powder
Cover and simmer briskly for 30 minutes. Add a little more beef stock if needed: sauce should be thick, not thin. Serve with 1/2 cup cooked white rice.
same thing except use 1 Tbsp sherry vinegar insted the mint vinegar
After it simmers the 30 min, stir in 2 Tbsp whipping cream (to use that up) and 1/2 c. cooked white rice (the leftover rice from the 1/2 c uncooked rice I cooked previously: 1/2 c uncooked rice makes two 1/2-c servings of cooked rice).
These were for The Wife, thus not spicy. She thought both were good.
Elizabeth Rosenthal writes in the NY Times:
IN the wake of the tragic shooting deaths at Sandy Hook Elementary School in Newtown, Conn., last month, the National Rifle Association proposed that the best way to protect schoolchildren was to place a guard — a “good guy with a gun” — in every school, part of a so-called National School Shield Emergency Response Program.
Indeed, the N.R.A.’s solution to the expansion of gun violence in America has been generally to advocate for the more widespread deployment and carrying of guns.
I recently visited some Latin American countries that mesh with the N.R.A.’s vision of the promised land, where guards with guns grace every office lobby, storefront, A.T.M., restaurant and gas station. It has not made those countries safer or saner.
Despite the ubiquitous presence of “good guys” with guns, countries like Guatemala, Honduras, El Salvador, Colombia and Venezuela have some of the highest homicide rates in the world.
“A society that is relying on guys with guns to stop violence is a sign of a society where institutions have broken down,” said Rebecca Peters, former director of the International Action Network on Small Arms. “It’s shocking to hear anyone in the United States considering a solution that would make it seem more like Colombia.”
As guns proliferate, legally and illegally, innocent people often seem more terrorized than protected.
In Guatemala, riding a public bus is a risky business. More than 500 bus drivers have been killed in robberies since 2007, leading InSight Crime, which tracks organized crime in the Americas, to call it “the most dangerous profession on the planet.” And when bullets start flying, everyone is vulnerable: in 2010 the onboard tally included 155 drivers, 54 bus assistants, 71 passengers and 14 presumed criminals. Some were killed by the robbers’ bullets and some by gun-carrying passengers.
Scientific studies have consistently found that places with more guns have more violent deaths, both homicides and suicides. Women and children are more likely to die if there’s a gun in the house. The more guns in an area, the higher the local suicide rates. “Generally, if you live in a civilized society, more guns mean more death,” said David Hemenway, director of the Harvard Injury Control Research Center. “There is no evidence that having more guns reduces crime. None at all.”
After a gruesome mass murder in 1996 provoked public outrage, Australia enacted stricter gun laws, including a 28-day waiting period before purchase and a ban on semiautomatic weapons. Before then, Australia had averaged one mass shooting a year. Since, rates of both homicide and suicide have dropped 50 percent, and there have been no mass killings, said Ms. Peters, who lobbied for the legislation.
Distinctive factors contribute to the high rates of violent crime in Latin America. Many countries in the region had recent civil wars, resulting in a large number of weapons in circulation. Drug- and gang-related violence is widespread. “It’s dangerous to make too tight a link between the availability of weapons and homicide rates,” said Jeremy McDermott, a co-director of InSight Crime who is based in Medellín, Colombia. “There are lots of other variables.”
Still, he said that the recent sharp increase in homicides in Venezuela could be in part explained by the abundance of arms there. Although the government last spring imposed a one-year ban on importing weapons, there had previously been a plentiful influx from Russia. There is a Kalashnikov plant in the country.
In 2011, according to the United Nations Office on Drugs and Crime, Honduras led the world in homicides, with 91.6 per 100,000 people. But rates were also alarmingly high in El Salvador (69.1), Jamaica (40.9), Colombia (31.4) and Guatemala (38.5). Venezuela’s was 45.1 in 2010 but is expected to be close to to 80 this year. The United States’ rate is about 5. . .
Very interesting interview with David Jacobson in Salon:
Women’s bodies have become a global battlefield. The brutal New Delhi gang rape case, and the fierce protests it sparked, is just one example. From education of Afghan schoolgirls to veiling in France, female sexuality and freedom has come to symbolize a global conflict “over the nature of the self,” argues David Jacobson, a University of South Florida sociologist, in Of Virgins and Martyrs: Women and Sexuality in Global Conflict, which comes out later this month. It’s chiefly an ideological divide of “honor” versus “self-possession” — or, as he puts it in the book, “who owns and control’s one’s body, especially when it comes to women: is it the individual herself or the community, through enforced practices of honor, virginity, veiling, and marriage?”
What Jacobson does beautifully in his accessibly academic book is differentiate between politicized Islamist patriarchy and “the broader Muslim community,” the former being “a core expression of a deeper global ﬁssure,” he explains. “In an honor society, patriarchal and tribal traditions dictate that a woman’s body belongs to and serves the community. … An interest-based society privileges self-determination, the sovereignty of the individual over her body, and ownership of one’s own capital, be it economic, cultural, or social.” As globalization improves the status of many women, it also incites a ferocious backlash against them.
The book offers hints on how to mitigate this divide not only in global conflicts, but also domestic battles over everything from birth control to prostitution. Jacobson spoke to Salon from his office in Florida about virginity, SlutWalks and even monogamy.
Why is female sexuality at the heart of some of our most significant global conflicts?
It’s extraordinary. What we’ve seen in Delhi recently is a horrifying symptom of this broader global phenomenon. The more patriarchal a society, the more vicious the backlash to the integration of women, not just in the labor market and education but to the growing autonomy of women in areas from fashion to consumerism to marriage. I think what’s happening is that women’s sexuality and women’s status has really become the hinge of two very different visions of society and visions of morality. What we’ve seen in recent decades is that women have been making these extraordinary strides in the aggregate. As a consequence, women’s sexuality has become this battleground and this backlash of the most patriarchal elements that control it. We can see women’s progress in these areas is dramatic, but it’s much more muted in the most patriarchal corners of the world from Southeast Asia, including India, down through the Middle East to North Africa. India’s an interesting case because, as has been seen in Delhi, it captures both the modern India and the patriarchal India, which get juxtaposed in what we’ve witnessed in these last weeks.
There’s a piece of this that’s something of an age-old phenomenon, right? Women’s bodies as sites of conflict and incitements for war? . . .